Eduardo Santiago
“Free Will” is in the zeitgeist, so let’s talk a little along those lines. There are people who somehow believe that each of us has full control of our decisions at all times; that someone who grows up neglected, without secure attachment, surrounded by poverty and daily violence and gang pressure, can tug on magic bootstraps and get a 9-to-5 at MegaCorp. Those people tend to be privileged and, to put it bluntly, very stupid. (It’s not their fault—they’re a product of their own environment and upbringing—but dammit they are still so infuriating). Can these people stick to their beliefs after reading this book? De León’s crushing answer, in his epilogue, is yes. And that just crushed me. How must he feel?
This is a hard book to recommend: there’s violence, misery, brutality. Recognition that some people live very hard lives and make tough choices under impossible circumstances. It’s uncomfortable for us affluent northerners to see the scope of suffering just a few miles south of us, suffering enabled (and encouraged) by systems that we live in and support. Hard to recommend, but I do so unreservedly.
One note: de León is an anthropologist, not a journalist. He does not embed himself clinically-dispassionately. He is careful not to participate in “criminal” activities (quotes reflect the absurdity of criminalizing migration) but he is very much present in the narrative, often in ways I found disturbing. I choose to reserve judgment: surviving for years among scary-dangerous people, and living to produce a powerful book, takes courage and personality beyond anything I can imagine.
“Free Will” is in the zeitgeist, so let’s talk a little along those lines. There are people who somehow believe that each of us has full control of our decisions at all times; that someone who grows up neglected, without secure attachment, surrounded by poverty and daily violence and gang pressure, can tug on magic bootstraps and get a 9-to-5 at MegaCorp. Those people tend to be privileged and, to put it bluntly, very stupid. (It’s not their fault—they’re a product of their own environment and upbringing—but dammit they are still so infuriating). Can these people stick to their beliefs after reading this book? De León’s crushing answer, in his epilogue, is yes. And that just crushed me. How must he feel?
This is a hard book to recommend: there’s violence, misery, brutality. Recognition that some people live very hard lives and make tough choices under impossible circumstances. It’s uncomfortable for us affluent northerners to see the scope of suffering just a few miles south of us, suffering enabled (and encouraged) by systems that we live in and support. Hard to recommend, but I do so unreservedly.
One note: de León is an anthropologist, not a journalist. He does not embed himself clinically-dispassionately. He is careful not to participate in “criminal” activities (quotes reflect the absurdity of criminalizing migration) but he is very much present in the narrative, often in ways I found disturbing. I choose to reserve judgment: surviving for years among scary-dangerous people, and living to produce a powerful book, takes courage and personality beyond anything I can imagine.