Kim Miller
The 'out of controlness' of HAL meets the bloodlust of The Kingsman movies and ends up with a car chase/crash scene that rivals The Blues Brothers. This would have been SF when it was written twenty years ago but the computer development since then puts it into the techno-thriller genre with a political edge.
Billionaire computer game develop, Matthew Sobol, has spawned a distributed artificial intelligence network across the internet that is triggered on his death. The 'Daemon' sets in motion a slow burn revolution designed to undermine and take down the corporate industrial complex and in its place set up a system of equality. The daemon runs on the internet on tracks built into two of the online multi-player games that Sobol developed. Because it's not sitting on servers as identifiable code it can't be located. Recruitment happens among gamers who are disaffected young men who can be manipulated or attracted into taking part.
There is no lack of characters, sometimes too many to remember, and some of them are running assumed names and changing identities to infiltrate the govt agency that has been set up to fight the daemon. Dialogue is functional rather than relational, the pace of the action is fast and sometimes seductive, and sometimes it's confusing about who is alive and who is dead. There are some scenes of misogyny that Suarez would probably not include in 2025, or at least would modify.
Overall this action packed book is a good fast read. It is the first of a pair and it ends at a good point as long as the reader knows it's only the first half of the story. Most of it is enjoyable in the way of an action movie that we like but after it's over we go and buy pizza and life goes on. I'm happy to move straight into book 2, Freedom.
The 'out of controlness' of HAL meets the bloodlust of The Kingsman movies and ends up with a car chase/crash scene that rivals The Blues Brothers. This would have been SF when it was written twenty years ago but the computer development since then puts it into the techno-thriller genre with a political edge.
Billionaire computer game develop, Matthew Sobol, has spawned a distributed artificial intelligence network across the internet that is triggered on his death. The 'Daemon' sets in motion a slow burn revolution designed to undermine and take down the corporate industrial complex and in its place set up a system of equality. The daemon runs on the internet on tracks built into two of the online multi-player games that Sobol developed. Because it's not sitting on servers as identifiable code it can't be located. Recruitment happens among gamers who are disaffected young men who can be manipulated or attracted into taking part.
There is no lack of characters, sometimes too many to remember, and some of them are running assumed names and changing identities to infiltrate the govt agency that has been set up to fight the daemon. Dialogue is functional rather than relational, the pace of the action is fast and sometimes seductive, and sometimes it's confusing about who is alive and who is dead. There are some scenes of misogyny that Suarez would probably not include in 2025, or at least would modify.
Overall this action packed book is a good fast read. It is the first of a pair and it ends at a good point as long as the reader knows it's only the first half of the story. Most of it is enjoyable in the way of an action movie that we like but after it's over we go and buy pizza and life goes on. I'm happy to move straight into book 2, Freedom.
Not just a time travel book.
A man is shown a portal back into 1958 but no matter how long you stay in the past, the portal always brings you back to two minutes after left in the present. The man who shows it to him had tried to stop the assassination of JFK but became too ill and came back to find somebody else to take on the task. So Jake takes Al's comprehensive notes of the movements of Lee Harvey Oswald and goes back to stop him.
Jake does a test run, preventing a different tragedy that effected a friend of his in his distant childhood. He returns to find unexpected consequences for changing that kid's life. A twist of this portal is that each time you go back in time it resets all your changes back to the original, so he goes back to find a different way to save his friend, and to stay there from 1958 to 1963 and stop Oswald.
We get a look at the horrors of life for many people in the southern US states in that era, the racism, the sexism, the poverty. And Jake meets a pretty woman and his life of tracking Oswald gets intertwined with a love story. Once again Jake imagines he can do another reset and fix a tragedy in this woman's life, but it means starting the whole thing over again.
He also discovers that 'the past does not want to be changed' as things suddenly pop up to prevent him from taking the next planned step. And he finds 'harmonies' as other things repeat. 'That car is the same as the car in another city'. That kind of coincidence. Trouble is, sometimes that car really is the car from an earlier encounter.
As the day 11.22.63 approaches things speed up. There is more disruption and the day itself becomes totally chaotic.
No spoilers here, but a few days after everything is over Jake finds his way back to the portal. It's changed after the five years he's been in the past. And when he at last gets back to the present he finds a dystopian world of nuclear war, earthquakes, social breakdown and violence.
That past the didn't want to be changed? It meant business.
Not just a time travel book.
A man is shown a portal back into 1958 but no matter how long you stay in the past, the portal always brings you back to two minutes after left in the present. The man who shows it to him had tried to stop the assassination of JFK but became too ill and came back to find somebody else to take on the task. So Jake takes Al's comprehensive notes of the movements of Lee Harvey Oswald and goes back to stop him.
Jake does a test run, preventing a different tragedy that effected a friend of his in his distant childhood. He returns to find unexpected consequences for changing that kid's life. A twist of this portal is that each time you go back in time it resets all your changes back to the original, so he goes back to find a different way to save his friend, and to stay there from 1958 to 1963 and stop Oswald.
We get a look at the horrors of life for many people in the southern US states in that era, the racism, the sexism, the poverty. And Jake meets a pretty woman and his life of tracking Oswald gets intertwined with a love story. Once again Jake imagines he can do another reset and fix a tragedy in this woman's life, but it means starting the whole thing over again.
He also discovers that 'the past does not want to be changed' as things suddenly pop up to prevent him from taking the next planned step. And he finds 'harmonies' as other things repeat. 'That car is the same as the car in another city'. That kind of coincidence. Trouble is, sometimes that car really is the car from an earlier encounter.
As the day 11.22.63 approaches things speed up. There is more disruption and the day itself becomes totally chaotic.
No spoilers here, but a few days after everything is over Jake finds his way back to the portal. It's changed after the five years he's been in the past. And when he at last gets back to the present he finds a dystopian world of nuclear war, earthquakes, social breakdown and violence.
That past the didn't want to be changed? It meant business.
In the early pages of this book I thought I was in some Kafka world. By the time I got to later parts I didn't know what to make of it. And as it ended I was getting a bit of a feel for what is really going on. I guess being weird for the sake of being weird sometimes turns out OK.
Ultimately this is a book of warfare, but we never really find out who the enemy is. What we do find out is that the enemy has the power to erase any memories the people have of their engagement with them, or it, or anything to do with the war. In this respect the enemy is an anti-meme. A meme is a thing that we remember but has a life of its own. And antimeme exists if we observe it but no sooner do we turn our back and it is gone from memory and therefore gone from existence.
The Foundation is the only surviving agency fighting the war, and its members are disappearing. The stronger antimemes have the power to overrun a person's mind to the point of death. Foundation agents take certain drugs that allow them to remember antimeme contact and therefore plot against them. We learn that there has been at least one antimeme war that obliterated the human population some time in the distant past.
Marion Wheeler is the main agent and head of The Foundation. Her husband, Adam, is not an agent but he seems to be immune from the 'forget impact' and the antimemes. Marion is the main player in the book, but Adam emerges as humanity's real hope towards the end.
In the early pages of this book I thought I was in some Kafka world. By the time I got to later parts I didn't know what to make of it. And as it ended I was getting a bit of a feel for what is really going on. I guess being weird for the sake of being weird sometimes turns out OK.
Ultimately this is a book of warfare, but we never really find out who the enemy is. What we do find out is that the enemy has the power to erase any memories the people have of their engagement with them, or it, or anything to do with the war. In this respect the enemy is an anti-meme. A meme is a thing that we remember but has a life of its own. And antimeme exists if we observe it but no sooner do we turn our back and it is gone from memory and therefore gone from existence.
The Foundation is the only surviving agency fighting the war, and its members are disappearing. The stronger antimemes have the power to overrun a person's mind to the point of death. Foundation agents take certain drugs that allow them to remember antimeme contact and therefore plot against them. We learn that there has been at least one antimeme war that obliterated the human population some time in the distant past.
Marion Wheeler is the main agent and head of The Foundation. Her husband, Adam, is not an agent but he seems to be immune from the 'forget impact' and the antimemes. Marion is the main player in the book, but Adam emerges as humanity's real hope towards the end.
The world has gone through a nuclear war and lies in ruins. 600 years later some communities of people are forming, and one of them is a monastic order dedicated to Saint Leibowitz. He was martyred for his faith in the aftermath of the war and we are introduced to a novice of the order, Brother Francis. Francis stumbles into a buried fallout shelter and finds more of the writings of Leibowitz, but revealing them to his Abbot causes a crisis. Are they authentic? What do they mean? And what do they reveal about Leibowitz?
As the novel progresses we find that the history in the minds of the monks is not as they believe. They live in naivete about the past and its consequences. Their shared holiness, however, maintains them in faith and conviction.
The undercurrents of the novel reveal that Leibowitz was an engineer and his 'writings' are engineering and electronic diagrams. He was killed in a time called The Simplification where all educated people were seen as the cause of the war and were murdered by the survivors as they burned any surviving books and libraries. The monks were secretly finding and storing books and teaching themselves to read.
Part 1 of the book is the story of Francis. He is the sweetest and most wholesome person imaginable and he maintains his faith in his precious saint and lives in obedience to his Abbot through the political wranglings of his superiors caused by what Francis has found. The gentle humour that underlies much of the book is shown when Francis finds the fallout shelter. He knows that 'fallout' killed most of the world's inhabitants but he doesn't know what it is. He sees the sign 'Fallout Shelter' on the door and thinks 'That must be where a fallout is hiding. No way am I opening that door. It might still be alive and attack me.'
Part 2 of the book takes us another 600 years into the future. The monastery has expanded in numbers and the buildings have been fortified. Other communities have risen, one of them is the 'city' where ignorant and uneducated people have control over the political life, the other is a band of savages living in the forest. They waylay travelers and are known for cannibalism. The monks continue to struggle with interpreting the works of Leibowitz, but secular intellectuals from the city are now interested as they think there might be leads towards learning the technology of the past. The Abbott of this era is occupied in preserving the monastery and their saint in the face of the warfare that is looming after the city reinvents gun powder and muskets and can now move against the savages.
Part 3 takes us a further 600 years. Space travel has been achieved, technology is everywhere and the Abbott has a self driving car and his order has a starship ready to take missionaries to the colony worlds of Alpha Centauri. But technology also means the increase of nuclear weapons and an old threat reemerges. Much of this part of the book is taken up with discussions of morality and responsibility as the Abbot and his order struggle to maintain the beliefs that have informed their community life for centuries against the pragmatism of the city and a looming nuclear faceoff.
It was only after reading the book that I found that the author had been a rear gunner of a bomber in WW2 and on one mission they'd bombed a monastery in Italy. It had a profound effect on him and he converted to Catholicism after the war and struggled with PTSD and depression. 1959, the publication date, was also a time of great fear in America (I'm not American) and children used to do attack drills and were taught to hide under their desks etc. For me, sixty five years later and on the other side of the world, the story still hits hard for its literary value and without the undercurrent of fear that fueled American life when it was written.
The world has gone through a nuclear war and lies in ruins. 600 years later some communities of people are forming, and one of them is a monastic order dedicated to Saint Leibowitz. He was martyred for his faith in the aftermath of the war and we are introduced to a novice of the order, Brother Francis. Francis stumbles into a buried fallout shelter and finds more of the writings of Leibowitz, but revealing them to his Abbot causes a crisis. Are they authentic? What do they mean? And what do they reveal about Leibowitz?
As the novel progresses we find that the history in the minds of the monks is not as they believe. They live in naivete about the past and its consequences. Their shared holiness, however, maintains them in faith and conviction.
The undercurrents of the novel reveal that Leibowitz was an engineer and his 'writings' are engineering and electronic diagrams. He was killed in a time called The Simplification where all educated people were seen as the cause of the war and were murdered by the survivors as they burned any surviving books and libraries. The monks were secretly finding and storing books and teaching themselves to read.
Part 1 of the book is the story of Francis. He is the sweetest and most wholesome person imaginable and he maintains his faith in his precious saint and lives in obedience to his Abbot through the political wranglings of his superiors caused by what Francis has found. The gentle humour that underlies much of the book is shown when Francis finds the fallout shelter. He knows that 'fallout' killed most of the world's inhabitants but he doesn't know what it is. He sees the sign 'Fallout Shelter' on the door and thinks 'That must be where a fallout is hiding. No way am I opening that door. It might still be alive and attack me.'
Part 2 of the book takes us another 600 years into the future. The monastery has expanded in numbers and the buildings have been fortified. Other communities have risen, one of them is the 'city' where ignorant and uneducated people have control over the political life, the other is a band of savages living in the forest. They waylay travelers and are known for cannibalism. The monks continue to struggle with interpreting the works of Leibowitz, but secular intellectuals from the city are now interested as they think there might be leads towards learning the technology of the past. The Abbott of this era is occupied in preserving the monastery and their saint in the face of the warfare that is looming after the city reinvents gun powder and muskets and can now move against the savages.
Part 3 takes us a further 600 years. Space travel has been achieved, technology is everywhere and the Abbott has a self driving car and his order has a starship ready to take missionaries to the colony worlds of Alpha Centauri. But technology also means the increase of nuclear weapons and an old threat reemerges. Much of this part of the book is taken up with discussions of morality and responsibility as the Abbot and his order struggle to maintain the beliefs that have informed their community life for centuries against the pragmatism of the city and a looming nuclear faceoff.
It was only after reading the book that I found that the author had been a rear gunner of a bomber in WW2 and on one mission they'd bombed a monastery in Italy. It had a profound effect on him and he converted to Catholicism after the war and struggled with PTSD and depression. 1959, the publication date, was also a time of great fear in America (I'm not American) and children used to do attack drills and were taught to hide under their desks etc. For me, sixty five years later and on the other side of the world, the story still hits hard for its literary value and without the undercurrent of fear that fueled American life when it was written.