2021 | 4.2 | |
2021 | 3.62 | |
2021 | 0 | |
2021 | 4.21 | |
2022 | 4.22 | |
2018 | 4 | |
2017 | 3.4 | |
3.92 | ||
2020 | 3.88 | |
All Together Now All Together Now
| 3 | |
2020 | 3.93 | |
2018 | 4 | |
2020 | 0 | |
2019 | 3.33 | |
2021 | 3.54 | |
2021 | 4.27 | |
2021 | 3.43 | |
2017 | 5 | |
2020 | 3.25 | |
2021 | 3.36 | |
2021 | 3.67 | |
2021 | 4 | |
2021 | 0 | |
2019 | 4 | |
2019 | 0 | |
2017 | 4.44 | |
2021 | 3.67 | |
2018 | 3.67 | |
2010 | 4.37 | |
2016 | 4.02 | |
1993 | 0 | |
2020 | 4.25 | |
0 | ||
2020 | 3.8 | |
2011 | 3 | |
2020 | 4.39 | |
2016 | 4.46 | |
1998 | 3.97 | |
2021 | 1 | |
2019 | 0 | |
1987 | 3.64 | |
2019 | 3.56 | |
2018 | 3.5 | |
2009 | 3.86 | |
2009 | 3.67 | |
1991 | 3.41 | |
2020 | 0 | |
2020 | 3.82 | |
2019 | 0 | |
2020 | 0 | |
2004 | 0 | |
2020 | 4.32 | |
2013 | 4.08 | |
2020 | 2.5 | |
2018 | 3 | |
2010 | 4.52 | |
2016 | 4.41 | |
2013 | 0 | |
Four Words for Friend Four Words for Friend: Why Using More than One Language Matters Now More than Ever | 0 | |
2019 | 4 | |
2020 | 3.98 | |
4.57 | ||
2016 | 3 | |
2020 | 0 | |
2020 | 4.17 | |
2013 | 3.77 | |
2015 | 3.82 | |
2018 | 4 | |
2020 | 3.64 | |
2020 | 4.5 | |
2020 | 4.27 | |
2017 | 0 | |
SLAM!, Vol. 1 SLAM!, Vol. 1
| 4 | |
2010 | 4.22 | |
2021 | 4.44 | |
2019 | 0 | |
N'importe quoi! N'importe quoi! : le petit cahier noir | 0 | |
2017 | 4.26 | |
2021 | 4 | |
2013 | 0 | |
2014 | 4.29 | |
2019 | 4.06 | |
2020 | 3.82 | |
2020 | 4.39 | |
2020 | 3 | |
2020 | 3 | |
2010 | 0 | |
2017 | 3 | |
Ordinary Affects Ordinary Affects
| 0 | |
2020 | 4.14 | |
2020 | 3.76 | |
1904 | 3.86 | |
2020 | 0 | |
2015 | 0 | |
2019 | 0 | |
Holy Feast and Holy Fast, Volume 1 Holy Feast and Holy Fast, Volume 1: The Religious Significance of Food to Medieval Women
| 0 | |
2020 | 2.67 | |
Sherlock Holmes and the Christmas Demon Sherlock Holmes and the Christmas Demon
| 2019 | 4.33 |
An American Covenant An American Covenant: A Story of Women, Mysticism, and the Making of Modern America | 0 | |
Maps and Dreams Maps and Dreams: Indians and the British Columbia Frontier | 0 |