Ratings15
Average rating3.5
We are living on the wrong clock, and it is destroying us. The New York Times bestselling author of How to Do Nothing offers us different ways to experience time in this dazzling, subversive, and deeply hopeful book. In her first book, How to Do Nothing, Jenny Odell wrote about the importance of disconnecting from the “attention economy” to spend time in quiet contemplation. But what if you don’t have time to spend? In order to answer this seemingly simple question, Odell took a deep dive into the fundamental structure of our society and found that the clock we live by was built for profit, not people. This is why our lives, even in leisure, have come to seem like a series of moments to be bought, sold, and processed ever more efficiently. Odell shows us how our painful relationship to time is inextricably connected not only to persisting social inequities but to the climate crisis, existential dread, and a lethal fatalism. This dazzling, subversive, and deeply hopeful book offers us different ways to experience time—inspired by pre-industrial cultures, ecological cues, and geological timescales—that can bring within reach a more humane, responsive way of living. As planet-bound animals, we live inside shortening and lengthening days alongside gardens growing, birds migrating, and cliffs eroding; the stretchy quality of waiting and desire; the way the present may suddenly feel marbled with childhood memory; the slow but sure procession of a pregnancy; the time it takes to heal from injuries. Odell urges us to become stewards of these different rhythms of life in which time is not reducible to standardized units and instead forms the very medium of possibility. Saving Time tugs at the seams of reality as we know it—the way we experience time itself—and rearranges it, imagining a world not centered on work, the office clock, or the profit motive. If we can “save” time by imagining a life, identity, and source of meaning outside these things, time might also save us.
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I see interfaces. Interfaces are everywhere. They are simple, everyday, vital, like the doorknobs that let us use our apelike hands to manipulate the innards of a mechanical doorknobs. They are complex, obscure, ridiculous if we weren’t so dependent on them, like the computers simulating human users interacting with virtual mainframe programs from the 1980’s that operate critical pieces of our civic infrastructure. Pieces like banking, telecommunications, the military. The imposition of the interface of the interstate highway system on the landscape of the West unlocked it’s development. The imposition of the interface of the shipping container is a necessary condition of globalized trade.
In How To Do Nothing, Jenny Odell explored resisting the interfaces and attitudes that make up modern (Millennial?) productivity culture. Some of her exploration involved naming and questioning foundational assumptions of the culture, e.g. why is it considered better to create the new and disruptive rather than the restorative? Another line of exploration was the incursion of the capitalist profit motive into our private lives. In Saving Time, she expands another idea opened in How To Do Nothing: that clock time is an interface imposed on many different natural rhythms and cycles for the benefit of capitalist growth, and that there may be benefits to attuning ourselves to other ways of tracking time.
It’s a great idea, and Odell curates a wonderful selection of texts to give various angles on the idea. She repeats a structure that worked well in How To Do Nothing: meandering, collage-like texts, sometimes extended paraphrases of anecdotes from other writers or long quotations, wrapped in a repetitive and bland account of a Bay Area walk. I didn’t mind this style in her first book, but this time I wanted either more artful prose or more disciplined synthesis of ideas. After making it about halfway through the book, the easiest way for me to open up more time was to put the book down and seek a richer experience.
I’m still looking for a book with sharper thought about how to shrink the power of the clock time interface. What kind of cultural practices would it take for there to be a society-wide floor of rest and leisure like the Jewish Sabbath? Or to resist unnecessary 24-hour work schedules? Seasonality of food?
Originally posted at hammerandjack.com.
One of those essay-books that makes your mind drift away while listening to the audiobook, and when you snap back to attention, you're wondering how the book now meandered into this direction. A lot of really interesting thoughts, some her own, lots borrowed, but I missed an overarching structure.