The Surprising Science of Universal Ancestry
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Evolutionary science teaches that humans arose as a population, sharing common ancestors with other animals. Most readers of the book of Genesis in the past understood all humans descended from Adam and Eve, a couple specially created by God. These two teachings seem contradictory, but is that necessarily so? In the fractured conversation of human origins, can new insight guide us to solid ground in both science and theology? In The Genealogical Adam and Eve, S. Joshua Swamidass tests a scientific hypothesis: What if the traditional account is somehow true, with the origins of Adam and Eve taking place alongside evolution? Building on well-established but overlooked science, Swamidass explains how it's possible for Adam and Eve to be rightly identified as the ancestors of everyone. His analysis opens up new possibilities for understanding Adam and Eve, consistent both with current scientific consensus and with traditional readings of Scripture. These new possibilities open a conversation about what it means to be human. In this book, Swamidass
untangles several misunderstandings about the words human and ancestry, in both science and theology explains how genetic and genealogical ancestry are different, and how universal genealogical ancestry creates a new opportunity for rapprochement explores implications of genealogical ancestry for the theology of the image of God, the fall, and people outside the garden Some think Adam and Eve are a myth. Some think evolution is a myth. Either way, the best available science opens up space to engage larger questions together. In this bold exploration, Swamidass charts a new way forward for peace between mainstream science and the Christian faith.
Reviews with the most likes.
The book rests on an interesting hypothesis that aims to reconcile the traditional creationism account from Christianity with the account of evolutionary science regarding Adam and Eve , common ancestry and human evolution.
Joss tries to focus in three creationist premises:
On the surface, his conclusions seem fully compatible with the mainstream science of evolution and common ancestors, which states that we arise as a population (not a couple) in the distant past and through an evolutionary process.
How so?.
He bases his assumption on the fact that both accounts are talking about different things.
While the creationist account focuses on Adam and Eve, who were a couple created de novo by God in a specific place (the Garden), there were actually other people before them, who were living outside this Garden, and are the ones that evolutionary science is referring to.
As long as you can accept the assumption that the creationist account "could" be true, then I would definitely agree with him that you can in fact make that hypothesis altogether with the one accepted by evolutionary science. There are no conclusions for or against it. So a genealogical ancestry approach instead of genetic ancestry is a good way to make sense of this.
There are more details to it, but everything comes down to a set of established prepositions we have to accept beforehand. For example, what is the actual definition of human? For philosophy, theology, and biology, it could mean different things, and where they draw the line in the evolutionary process in which the first "human" really appeared is also different.
I like the author's willingness to accept the evidence while also trying to find (if any) common ground between his Christian faith and science regarding evolution, especially when he (as a computational biologist) understands the latter is a very solid, widely accepted, and hard-to-disprove theory.
The main problem I have with this book is actually the writing and not the hypothesis. Though I understand the author is not a writter , there are just too many repeated words in a single page and even in the same paragraph.