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In her collection of linked essays, Jerkins takes on perhaps one of the most provocative contemporary topics: What does it mean to "be"-- to live as, to exist as-- a black woman today? Doubly disenfranchised by race and gender, often deprived of a place within the mostly white mainstream feminist movement, black women are objectified, silenced, and marginalized with devastating consequences, in ways both obvious and subtle, that are rarely acknowledged in our country's larger discussion about inequality. Jerkins exposes the social, cultural, and historical story of black female oppression that influences the black community as well as the white, male-dominated world at large.
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I have a tough time reviewing books about Black Feminism. I enjoy reading them - well, maybe “enjoy” isn't quite the right word. They can be tough. I am glad to have read them. But how to review them? I'm a white woman, it's not really my place to critique these works. But it would be remiss of me to not talk about them - denying them the same space on my blog that I give to everything else I read is its own kind of erasure. I'm not sure how best to resolve this, but for this specific book, at least, I can talk about what I learned from it.
What I learned is that some of my childhood was straight-up racist. I always thought of my childhood as pretty idyllic - my parents were high school sweethearts, and to this day still adore each other. We lived in a house my parents owned. (My most formative years were actually spent in the house my mother grew up in; my parents bought it from my grandparents when I was seven.) We got to run around and play on a quiet neighborhood street where we knew all of our neighbors. We had pets of various species, we got technology fairly quickly since my father was a computer geek, we had a garden out back that Mom canned beans out of every year.
But I was homeschooled until eighth grade. (With Bob Jones and Abeka Books, notoriously Christian curriculum. I thought humans lived with dinosaurs well into my twenties.) We went to a conservative Christian church every Sunday. (And Tuesday. And some Fridays.) While my parents taught that I could be anything I wanted to be, the church definitely over rode that with “women should be subservient to men” and “don't trust your own judgment, ask God/your parents/the elders.”
The incident that Jerkins' book brought back to mind, though, was a party I went to. I'm pretty sure it was someone's birthday party, but at a church. Not our church. There were a lot of people, though, so I could be wrong about the birthday party. It was this party where I got the tiny scar in my eyebrow - some kid broke the bat on the pinata and threw it behind him, where it hit me in the face. Before that, though, was the cake walk. There were footprints laid out on the concrete floor, and we paced around them while music played, kind of like musical chairs, I think. (I was younger than ten, my memory is a little fuzzy.) I won the cake! I thought nothing of this until reading This Will Be My Undoing.
“The cakewalk was a dance performed in the late nineteenth century at slave get-togethers. You lean or rear back and kick your feet out left and right or vice versa as you move forward......White people would watch them dance, fascinated by the exoticness of it all. These spectacles were purposeful humiliations. But the cakewalk evolved as slaves' own form of subversion. While serving at large and fancy parties in the early 1800s, they would watch well-to-do white people perform strict and stiff dances, like cotillions and quadrilles, and mimic them, exaggerating the bowing and small skips and hops and adding some high steps and jumps. In diaries kept by white people in the antebellum South, the cakewalk is not depicted as a form of satire. After all, why would a sweet slave mock his benevolent master? To white people's eyes, this imitation seemed like flattery. They were delighted that the slaves were attempting their civilized dances. In fact, they would hold competitions and the winning slaves would receive a cake, hence the name. Yet they were being mocked, right in front of their faces.”
WHY WAS THIS BEING HELD AT A CHURCH PARTY? I don't recall if it was all white kids, but it probably was. My hometown was not very ethnically diverse. The more I learn - academically, politically, socially, secularly - the more I realize my childhood was pretty fucked up in a lot of different ways. I don't know if it was more or less fucked up than most white kids' childhoods - white supremacy is insidious. I was an ignorant child at the time, but to realize, decades later, how racist holding a cakewalk is, stopped me in my tracks. (Incidentally, this means that calling something “a cakewalk” has its roots in racism, like so many other things in our language. Cakewalks weren't easy - but the best dancers made them look that way.)
So that's what I can say about this book. I learned something about my childhood. Beyond that, all I will offer is that Jerkins is an excellent writer; the book flows well and is an easy read, despite the subject matter not being easy. Read it. It's important.
You can find all my reviews at Goddess in the Stacks.