#2 | 3.68 | 70 reads | |
#3 | 3.38 | 38 reads | |
#4 | 3.81 | 92 reads | |
#5 | 0 | 0 reads | |
#6 | 3.99 | 461 reads | |
#7 | 3.36 | 56 reads | |
#8 | 3 | 9 reads | |
#9 | 4.24 | 271 reads | |
#10 | 3.5 | 4 reads | |
#11 | 4.06 | 65 reads | |
#12 | 4.19 | 567 reads | |
#13 | 3.82 | 275 reads | |
#14 | 3.93 | 52 reads | |
#15 | 4.19 | 51 reads | |
#16 | 3.7 | 72 reads | |
#17 | 3.96 | 77 reads | |
#18 | 3.43 | 141 reads | |
#19 | 3.5 | 16 reads | |
#20 | 3.63 | 44 reads | |
#21 | 3.78 | 27 reads | |
#22 | 3.5 | 28 reads | |
#23 | 4.04 | 166 reads | |
#24 | 4.54 | 210 reads | |
#25 | 5 | 1 read | |
#26 | 4.11 | 37 reads | |
#27 | 3.86 | 8 reads | |
#28 | 4.03 | 356 reads | |
#29 | 5 | 1 read | |
#30 | 0 | 0 reads | |
#31 | 3.74 | 885 reads | |
#32 | 3 | 4 reads | |
#33 | Nemesis Nemesis: The Jouvenelian vs. the Liberal Model of Human Orders
| 0 | 0 reads |
#34 | 4.18 | 85 reads |