Jesus of Nazareth

Summary: First of a trilogy of books about Jesus written by Pope Benedict XVI written after he became Pope.

I have heard repeatedly and from various people how good the Pope's trilogy on Jesus is.  Since he was stepping down, I figured I should try reading one of his books.  I did not finish it before he stepped down, but I did finish it before the next Pope had been chosen (barely).

This is clearly a book worth reading for people looking for theological content about Jesus.  Benedict is focused on teaching about Jesus as God and Savior.  While he acknowledges the importance of research into historical Jesus and the culture of the 1st Century and other methods of exploring Jesus, primarily, this is an exploration of Jesus as a theological teaching tool.  Primarily he is using the Gospels as his starting point.

Part of what is impressive to me is that it is clear that he has academic chops, but this is a very readable book.  A lot of academics have important things to say.  But we need others to interpret and popularize their content so that the average person can understand.

Most people would be able to read and understand Benedict without any problem.  Protestants might have occasional problems understanding what he really means when he uses some Catholic concepts, and you will not finish if you are not actually interested in a theological exploration of Jesus, but regardless, it is readable.

There was not a lot of new ground broken for me here.  I have heard most of what he is saying from others in different formats.  But Benedict has a way with words and captures a few ideas uniquely.  I listened to this, and there were several places where I ran to my computer and typed out the quote after listening to it a couple of times.

One of those was an exploration of Francis of Assisi.  This was not a long section, but Benedict suggested that we learn about Jesus by looking at those who are known for radically attempting to follow Christ's teaching.

“The saints are the true interpreters of Holy Scripture. The meaning of a given passage of the bible becomes most intelligible in those human beings who have been totally transfixed by it and have lived it out.  Interpretation of scripture can never be a purely academic affair and it cannot be relegated to the purely historical.  Scripture is full of potential for the future.  A potential that can only be opened up when someone lives through and suffers through the sacred text.”