This systematic theology begins from the treatise De Deo Uno and develops the dogma of the Trinity as an expression of divine unicity, on which will depend creation, Christology, and ecclesiology. The Invisible God must be seen and known in the visible. In this way, God and God's relation to creation are distinguishedbut not separatedfrom Christology, the doctrine of perfections from redemption. In the end, the transcendent beauty who is God can be known only in worship and praise.
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