Analyzes the major phases of Karl Barth's Christological exegesis of Judaism. Contends that despite his lifelong opposition to antisemitism and racism (as a leader of the anti-Nazi Confessing Church and a strong supporter of the State of Israel), Barth represents the broadest tradition of Christian Protestant dogmatic anti-Judaism, preserving and elaborating the controversial theology that has been standard in Christian apologetics since ancient times. Argues that a positive Christian theology of Judaism must begin by acknowledging the irreconcilable differences between the two religions, pleading for a theological recognition of an independent Judaism.
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