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This originally appeared at The Irresponsible Reader as part of a quick takes post to catch up.
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This is a great primer on Eschatology—it covers all the major points, develops them pretty well and shows how one can continue in the study of them as well as how they connect to the other points of the study of the End without losing sight of the rest of life and doctrine.
After setting the stage with a discussion of what Eschatology entails and how we can best understand prophecy, Boekestein moves on to Personal Eschatology—the death that awaits everyone (barring Christ's return) and then what happens between that death and The End.
Then he moves on to General Eschatology (the End for everyone as a whole), with chapters on Christ's Return, the meaning of the millennium, the general Resurrection, final Judgement, Hell and the New Heavens and Earth.
The last two chapters involve applying Eschatology to the New Covenant and Missions. How are we to act, think, and live in light of the coming End? These are things that are too often ignored when it comes to the study of Eschatology and it's wonderful when they're focused on.
One thing I really appreciated about this was that with the majority (possibly all, but I didn't take notes on it) of the references to the Psalms that he made, Boekestein quoted/footnoted the Trinity Psalter Hymnal that the URCNA and OPC published last year. It's a great way to get those metrical versions of the Psalms into your head, and hopefully into your heart (and vice versa).
One other thought I had while reading this is that there's no need for my pastor to write a book on Eschatology. From his frequently cited sources, his perspectives, and even some of his phrasing, this could easily have had my pastor's name on it. This doesn't help any of you, but it is something I couldn't stop thinking about.
I do wish his coverage of Postmillennialism was a bit more nuanced (and positive). I'm not a card-carrying post-mill anymore, but I still know the position isn't quite as deficient and problematic as he makes it out to be.
This would a great introduction to Reformed eschatology—I want to stress the Reformed part, because the tradition is rich in its eschatological vision. Not in a focus on the end of the world, the timing of it, and how that'll look, etc., etc. But how everything since the Ascension has been moving toward this point under the Kingship of Jesus Christ. It's an assuring book, a helpful book, a great starting point (or refresher) for anyone studying Eschatology. Particularly for those who have no interest in starting such a confusing and volatile subject.