The Rescue of Jerusalem
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In 701 BC, the powerful Assyrian army laid siege to Jerusalem, threatening the Hebrew kingdom with destruction. What saved the City of David? The Bible credits divine intervention. Modern scholars have long speculated that a plague spread through the ranks of the Assyrian soldiers, forcing them to withdraw. Now, in this ground-breaking account, award-winning author Henry Aubin argues that it was the Kushites, the black Africans who formed Egypt's 25th dynasty, who saved Jerusalem, the birthplace of Judaism, Christianity and Islam. In his powerful, wide-ranging analysis, Aubin shows how Western scholarship turned its back on the theory of black African involvement. The account of the long-forgotten African and Hebrew alliance that rescued Jerusalem will change the face of Jewish and African history and contribute to a fresh understanding of our world today.
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The Rescue of Jerusalem: The Alliance Between Hebrews and Africans in 701 BC by Henry T. Aubin
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In 701 BC, the Assyrians were on the verge of doing to the Judahites what they had done to Isreal a few decades earlier, i.e., eradicate it and remove its people from history. Instead of that fate, the Assyrians mysteriously called off their siefe and left Jerusalem chastened but intact. The Judahites were permitted to develope their monotheism for another century until Babylon did to them what the Assyrians had intended in 701 BC.
Author Henry T. Aubon points out that the extra century was vital for history. Without that century, the unique theology of the Hebrews would not have been as developed, allowing them to survive Babylon and return to Jerusalem with a richer and more developed monotheism.
I've read this thesis in other histories and it sounds right.
What Aubon adds to the mix is the thesis that the miracle of the Assyrian withdrawal from Jerusalem in 701 BC - the “Deliverance” - was due to the intervention of Egypt, which, at that time, was under the control of the 25th Dynasty. The 25th Dynasty was a Kushite - Sudanese - dynasty that had conquered Egypt and briefly revitalized Egypt as a world power. Aubon's argument is that the Kushite strategy was to protect Kush by protecting Egypt, which turned out to involve sending military forces into the Levant, or “Khorr” as Aubon calls the area that included Juda and surrounding territories.
Aubon makes a strong case based on minimal sources. He uses a handful of sources, including Isaiah, 2 Kings, and Assyrian records, to construct the case that after a desultory battle between Egypt and Assyria, a Kush force surprised the Assyrians, sending them in flight out of Khorr.
Like most people, I had always heard that the Assyrian withdrawal was caused by a plague in their camp, which the Bible characterized as the Angel of the Lord killing 185,000. Aubon, though, has convinced me to consider his argument with the simple point that the Assyrians never returned for decades after 701 BC. If it had simply been a plague, well, then, plagues happen and they would have returned, but it looks rather like Assyria ceded Khorr to another power with interests in the area.
Aubon also supports his argument with an analysis of Isaiah and Kings, which, frankly, do make “reports” of something, probably military action as a factor in the withdrawal. There are many other arguments that support Aubon's thesis, but these two seemed to be the strongest.
This book might be dissatisfying on two accounts. First, Aubon is firmly in the camp of those who maintain that Judah in 701 BC was polytheist and that Yahweh was one of many deities they recognized. Aubon accepts this view as a given, which is fine because his argument does not turn on the theology of the Jews at that moment.
Second, Aubon seems to turn his argument into a matter of identity politics in arguing that the modern world is very racist and has obscured the role of the Kushites for racist reasons and that the recovery of role of the Kushites will be blow to racism or something. Ok, again, fine but history is supposed to be objective and not a matter of identity politics. The facts are the facts even if they make people feel sad or happy.
On the other hand, and at the same time, he has a couple of chapters that do a very solid job of demonstrating how historical perception is influenced by identity politics. Thus, he points out that Calvin and others easily conceded the role of the Kushites in preserving Jerusalem and that it was only after the “scramble for Africa” that historians began to down play their role.
I don't have enough knowledge on any of these issues to make an informed judgment. All I can say is that the text was generally interesting and seemed to be well-supported by logic and data. I could be wrong, but I will factor Aubon's argument into the general stock of my knowlege on the subject.
