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On Heidegger's Being and Time is an outstanding exploration of Heidegger's most important work by two major philosophers. Simon Critchley argues that we must see Being and Time as a radicalization of Husserl's phenomenology, particularly his theories of intentionality, categorial intuition, and the phenomenological concept of the a priori. This leads to a reappraisal and defense of Heidegger's conception of phenomenology. In contrast, Reiner Schürmann urges us to read Heidegger 'backward', arguing that his later work is the key to unravelling Being and Time. Through a close reading of Being and Time Schürmann demonstrates that this work is ultimately aporetic because the notion of Being elaborated in his later work is already at play within it. This is the first time that Schürmann's renowned lectures on Heidegger have been published. The book concludes with Critchley's reinterpretation of the importance of authenticity in Being and Time. Arguing for what he calls an 'originary inauthenticity', Critchley proposes a relational understanding of the key concepts of the second part of Being and Time: death, conscience and temporality.
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The audience for this book is post grad philosophy students. That wasn't clear to me before I bought it. I was hoping for some exposition of Heidegger's ideas but the experience was incredibly frustrating and disappointing from beginning to end; I am none the wiser. This is the sort of wanky bullshit that gives philosophologists (ref Pirsig's distinction between philosophy and philosophology) a bad name. If philosophy doesn't give the average man a tool or perspective with which to more powerfully meet the challenges and opportunities of the world then it fails. This book failed me.