The Divided Mind of the Black Church
Theology, Piety, and Public Witness
Theology, Piety, and Public Witness
For decades the black church and black theology have held each other at arm's length. Black theology has emphasized the role of Christian faith in addressing racism and other forms of oppression, arguing that Jesus urged his disciples to seek the freedom of all peoples. Meanwhile, the black church, even when focused on social concerns, has often emphasized personal piety rather than social protest.With the rising influence of conservative evangelicalism, biblical fundamentalism, and the prosperity gospel, the divide has become even more pronounced. In The Divided Mind of the Black Church, Raphael G. Warnock, senior pastor of the historic Ebenezer Baptist Church, the spiritual home of the Reverend Dr, Martin Luther King, Jr., traces the historical significance of the rise and development of black theology as an important conversation partner for the black church. (dust jacket).
Featured Series
1 released bookReligion, Race, and Ethnicity Series is a 2-book series first released in 2003 with contributions by Margarite Fernandez Olmos, Lizabeth Paravisini-Gebert, and Raphael G. Warnock.
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Summary: A theological history of the Black church and its relationship to liberation theology.
If Raphael Warnock had not been my Senator, I am not sure I would have picked up The Divided Mind of the Black Church. I am interested in the history and theology of the black church, but there is also a reputation for pastors who are writing, and it is a mixed bag. Many pastors are writing versions of their sermons or lightweight content that can be helpful but not essential. This is a serious book of theological history, and I was surprised at how good it was. I cannot think of another politician with a serious theology book.
That being said, there are going to be many who will not be fans of this book and its conclusions. The central thesis is that what Warnock calls Black Theology did not arise until the start of the civil rights era and, even then, did not fully develop until what he calls the fourth stage of development of Black theology, the rise of Womanist contributions. Warnock is part of a progressive wing of the Black Church, and he is pointing to Black Theology as a liberationist theology. He is not denying the Christianity of those whose gospel is now primarily a liberationist theology. Still, he is saying that the focus on liberation has made what is now called Black Theology distinctive. In his third stage are James Cone and others writing a theology that fully embraced liberation and God's priority for the poor and marginalized.
I am not new to the history of the Black church, but the history and nuance between groups within the Black church that were the primary focus here were very helpful. I am wary of a narrow definition of Black theology that would exclude many in the early 20th century and before. However, I understand the distinction he is attempting to make. If you are brand new to the history of the Black church, I recommend starting with a more general history. But I also think that many more traditional Black Church leaders likely would take real exception to the Divided Mind of the Black Church because they believe that the Black Church has a history of standing with the marginalized and oppressed. But also because Warnock points to the fifth stage of Black Theological development that fully embraces sexual minorities in all areas of church leadership, many parts of the Black church are not on board with that step.
And that is where Warnock sees the divided mind. There is tension between social activism, cutting-edge prophetic liberation, and the personal piety of the Black church. Both are included in many expressions of the Black Church, but with different levels of emphasis. And there are real theological differences between those holding to male-only senior pastorates and those rejecting the full embrace of practicing gay and queer members within the church.
